Taylor Swift’s latest song owes quite a lot to Lorde’s Royals, to my ears anyway…
You need to calm down
Taylor Swift’s latest song owes quite a lot to Lorde’s Royals, to my ears anyway…
You need to calm down
I’ve been staring at the edge of the water
Long as I can remember
Never really knowing why
Moana – How far I’ll go
This weekend, my dad sent me on the most beautiful song. It’s one of the most evocative and soothing sounds I’ve heard in a very long time.
BLURB (from youtube)
The album concludes with The Lost Words Blessing. It is offered both in hope and light, and in grief for the losses and dark times yet to come. We are proud and delighted to share this beautiful video of the creative journey. Filmed by Elly Lucas Photography and edited by Ben Davis.
Karine Polwart suggested the idea of a blessing that borrows images and phrases from many of The Lost Words spells by Robert Macfarlane and Jackie Morris (Bluebell, Dandelion, Fern, Heather, Heron, Kingfisher, Lark, Otter, Raven and Starling), as well as from new spells (Goldfinch and Grey Seal). The form is inspired by blessings in Scottish Gaelic, particularly from a beautiful collection of charms and incantations called Carmina Gadelica.
This will be the last track of The Lost Word – Spell Songs album, set to be released on the 12th of July. (I’ve pre-ordered!)
Now, the website is absolutely gorgeous, so I would heartily recommend that you have a look at it – HERE!
My dad had attempted to explain what the book was about via whatsapp, but it was late and I didn’t really get it, conceptually.
Spell-poems written in response to the Oxford Junior Dictionary? A quick google and suddenly all becomes clear. A few years ago, the OJD introduced new words – primarily technologically based – and removed or reduced several words relating to the natural world. In 2015, the naturalist Lawrence Rose composed a letter to the dictionary, signed by several heavy weights in the literary and artistic fields – including (as you might have guessed) author Robert Macfarlane and artist Jackie Morris.
The words cut out are ones that I grew up with, that describe a natural world that completely enhanced my formative years – acorn; blackberry; conker; kingfisher and bluebell. I can’t fathom a childhood without bluebells (in this country and context etc etc). This book is therefore an attempt to restore those words so ignobly cut from the younger generations , with glorious looking images accompanying each one.
A proportion of the profits will go to Action for Conservation, a charity that works with “disadvantaged and socially excluded children” and is “dedicated to inspiring young people to take action for the natural world”.
All over the country, there are words disappearing from children’s lives. These are the words of the natural world – Dandelion, Otter, Bramble and Acorn, all gone. The rich landscape of wild imagination and wild play is rapidly fading from our children’s minds.
The Lost Words stands against the disappearance of wild childhood. It is a joyful celebration of nature words and the natural world they invoke. With acrostic spell-poems by award-winning writer Robert Macfarlane and hand-painted illustration by Jackie Morris, this enchanting book captures the irreplaceable magic of language and nature for all ages.
Now I just can’t wait to grab a copy for myself!!
Read Jackie Morris’ reaction to the Lost Words: Blessing song HERE
Lyrics to Blessing
Enter the wild with care, my love
And speak the things you see
Let new names take and root and thrive and grow
And even as you travel far from heather, crag and river
May you like the little fisher, set the stream alight with glitter
May you enter now as otter without falter into water
Look to the sky with care, my love
And speak the things you see
Let new names take and root and thrive and grow
And even as you journey on past dying stars exploding
Like the gilded one in flight, leave your little gifts of light
And in the dead of night my darling, find the gleaming eye of starling
Like the little aviator, sing your heart to all dark matter
Walk through the world with care, my love
And sing the things you see
Let new names take and root and thrive and grow
And even as you stumble through machair sands eroding
Let the fern unfurl your grieving, let the heron still your breathing
Let the selkie swim you deeper, oh my little silver-seeker
Even as the hour grows bleaker, be the singer and the speaker
And in city and in forest, let the larks become your chorus
And when every hope is gone, let the raven call you home
Spotted this video last week, doing the rounds on social media and it’s been on my mind ever since.
On December the 10th 1989, the 14th Dalai Lama accepted the Nobel Peace Prize
Your Majesty, Members of the Nobel Committee, Brothers and Sisters.
I am very happy to be here with you today to receive the Nobel Prize for Peace. I feel honored, humbled and deeply moved that you should give this important prize to a simple monk from Tibet I am no one special. But I believe the prize is a recognition of the true value of altruism, love, compassion and non-violence which I try to practice, in accordance with the teachings of the Buddha and the great sages of India and Tibet
I accept the prize with profound gratitude on behalf of the oppressed everywhere and for all those who struggle for freedom and work for world peace. I accept it as a tribute to the man who founded the modern tradition of non-violent action for change Mahatma Gandhi whose life taught and inspired me. And, of course, I accept it on behalf of the six million Tibetan people, my brave countrymen and women inside Tibet, who have suffered and continue to suffer so much. They confront a calculated and systematic strategy aimed at the destruction of their national and cultural identities. The prize reaffirms our conviction that with truth, courage and determination as our weapons, Tibet will be liberated.
No matter what part of the world we come from, we are all basically the same human beings. We all seek happiness and try to avoid suffering. We have the same basic human needs and is concerns. All of us human beings want freedom and the right to determine our own destiny as individuals and as peoples. That is human nature. The great changes that are taking place everywhere in the world, from Eastern Europe to Africa are a clear indication of this.
In China the popular movement for democracy was crushed by brutal force in June this year. But I do not believe the demonstrations were in vain, because the spirit of freedom was rekindled among the Chinese people and China cannot escape the impact of this spirit of freedom sweeping many parts of the world. The brave students and their supporters showed the Chinese leadership and the world the human face of that great nation.
Last week a number of Tibetans were once again sentenced to prison terms of upto nineteen years at a mass show trial, possibly intended to frighten the population before today’s event. Their only ‘crime” was the expression of the widespread desire of Tibetans for the restoration of their beloved country’s independence.
The suffering of our people during the past forty years of occupation is well documented. Ours has been a long struggle. We know our cause is just Because violence can only breed more violence and suffering, our struggle must remain non-violent and free of hatred. We are trying to end the suffering of our people, not to inflict suffering upon others.
It is with this in mind that I proposed negotiations between Tibet and China on numerous occasions. In 1987, I made specific proposals in a Five-Point plan for the restoration of peace and human rights in Tibet. This included the conversion of the entire Tibetan plateau into a Zone of Ahimsa, a sanctuary of peace and non-violence where human beings and nature can live in peace and harmony.
last year, I elaborated on that plan in Strasbourg, at the European Parliament I believe the ideas I expressed on those occasions are both realistic. and reasonable although they have been criticised by some of my people as being too conciliatory. Unfortunately, China’s leaders have not responded positively to the suggestions we have made, which included important concessions. If this continues we will be compelled to reconsider our position.
Any relationship between Tibet and China will have to be based on the principle of equality, respect, trust and mutual benefit. It will also have to be based on the principle which the wise rulers of Tibet and of China laid down in a treaty as early as 823 AD, carved on the pillar which still stands today in front of the Jokhang, Tibet’s holiest shrine, in Lhasa, that “Tibetans will live happily in the great land of Tibet, and the Chinese will live happily in the great land of China”.
As a Buddhist monk, my concern extends to all members of the human family and, indeed, to all sentient beings who suffer. I believe all suffering is caused by ignorance. People inflict pain on others in the selfish pursuit of their happiness or satisfaction. Yet true happiness comes from a sense of brotherhood and sisterhood. We need to cultivate a universal responsibility for one another and the planet we share. Although I have found my own Buddhist religion helpful in generating love and compassion, even for those we consider our enemies, I am convinced that everyone can develop a good heart and a sense of universal responsibility with or without religion.
With the ever growing impact of science on our lives, religion and spirituality have a greater role to play reminding us of our humanity. There is no contradiction between the two. Each gives us valuable insights into the other. Both science and the teachings of the Buddha tell us of the fundamental unity of all things. This understanding is crucial if we are to take positive and decisive action on the pressing global concern with the environment.
I believe all religions pursue the same goals, that of cultivating human goodness and bringing happiness to all human beings. Though the means might appear different the ends are the same.
As we enter the final decade of this century I am optimistic that the ancient values that have sustained mankind are today reaffirming themselves to prepare us for a kinder, happier twenty-first century.
I pray for all of us, oppressor and friend, that together we succeed in building a better world through human under-standing and love, and that in doing so we may reduce the pain and suffering of all sentient beings.
November 19th, 1863 – in 272 words President Abraham Lincoln transformed the meaning behind the civil war and memorialised all those who had died in the conflict.
Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.
Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.
But in a larger sense, we cannot dedicate – we cannot consecrate – we cannot hallow – this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember, what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us – that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion – that we here highly resolve that these dead shall not have died in vain – that this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people, shall not perish from the earth.
When I was little, Irish new-wave group Auto de Fe were part of the rotation of tapes played in the car.
This was my particular favourite track from the album Tatitum – I found it so haunting and beautiful and sad.
Subsequently, I heard somewhere that the song was about abortion – necessarily oblique due to the politics of the time. However, I can’t find anything online about it…so taking that with a pinch of salt.
On the 8th of October 2012, then Australian Prime Minister Julia Gillard reacted to sexism allegations (regarding a third party) from Tony Abbot – the then first opposition leader.
Her blistering response went viral across the world.
Thank you very much Deputy Speaker and I rise to oppose the motion moved by the Leader of the Opposition. And in so doing I say to the Leader of the Opposition I will not be lectured about sexism and misogyny by this man. I will not. And the Government will not be lectured about sexism and misogyny by this man. Not now, not ever.
The Leader of the Opposition says that people who hold sexist views and who are misogynists are not appropriate for high office. Well I hope the Leader of the Opposition has got a piece of paper and he is writing out his resignation. Because if he wants to know what misogyny looks like in modern Australia, he doesn’t need a motion in the House of Representatives, he needs a mirror. That’s what he needs.
Let’s go through the Opposition Leader’s repulsive double standards, repulsive double standards when it comes to misogyny and sexism. We are now supposed to take seriously that the Leader of the Opposition is offended by Mr Slipper’s text messages, when this is the Leader of the Opposition who has said, and this was when he was a minister under the last government – not when he was a student, not when he was in high school – when he was a minister under the last government.
He has said, and I quote, in a discussion about women being under-represented in institutions of power in Australia, the interviewer was a man called Stavros. The Leader of the Opposition says “If it’s true, Stavros, that men have more power generally speaking than women, is that a bad thing?”
And then a discussion ensues, and another person says “I want my daughter to have as much opportunity as my son.” To which the Leader of the Opposition says “Yeah, I completely agree, but what if men are by physiology or temperament, more adapted to exercise authority or to issue command?”
Then ensues another discussion about women’s role in modern society, and the other person participating in the discussion says “I think it’s very hard to deny that there is an underrepresentation of women,” to which the Leader of the Opposition says, “But now, there’s an assumption that this is a bad thing.”
This is the man from whom we’re supposed to take lectures about sexism. And then of course it goes on. I was very offended personally when the Leader of the Opposition, as Minister of Health, said, and I quote, “Abortion is the easy way out.” I was very personally offended by those comments. You said that in March 2004, I suggest you check the records.
I was also very offended on behalf of the women of Australia when in the course of this carbon pricing campaign, the Leader of the Opposition said “What the housewives of Australia need to understand as they do the ironing…” Thank you for that painting of women’s roles in modern Australia.
And then of course, I was offended too by the sexism, by the misogyny of the Leader of the Opposition catcalling across this table at me as I sit here as Prime Minister, “If the Prime Minister wants to, politically speaking, make an honest woman of herself…”, something that would never have been said to any man sitting in this chair. I was offended when the Leader of the Opposition went outside in the front of Parliament and stood next to a sign that said “Ditch the witch.”
I was offended when the Leader of the Opposition stood next to a sign that described me as a man’s bitch. I was offended by those things. Misogyny, sexism, every day from this Leader of the Opposition. Every day in every way, across the time the Leader of the Opposition has sat in that chair and I’ve sat in this chair, that is all we have heard from him.
And now, the Leader of the Opposition wants to be taken seriously, apparently he’s woken up after this track record and all of these statements, and he’s woken up and he’s gone “Oh dear, there’s this thing called sexism, oh my lords, there’s this thing called misogyny. Now who’s one of them? Oh, the Speaker must be because that suits my political purpose.”
Doesn’t turn a hair about any of his past statements, doesn’t walk into this Parliament and apologise to the women of Australia. Doesn’t walk into this Parliament and apologise to me for the things that have come out of his mouth. But now seeks to use this as a battering ram against someone else.
Well this kind of hypocrisy must not be tolerated, which is why this motion from the Leader of the Opposition should not be taken seriously.
And then second, the Leader of the Opposition is always wonderful about walking into this Parliament and giving me and others a lecture about what they should take responsibility for.
Always wonderful about that – everything that I should take responsibility for, now apparently including the text messages of the Member for Fisher. Always keen to say how others should assume responsibility, particularly me.
Well can anybody remind me if the Leader of the Opposition has taken any responsibility for the conduct of the Sydney Young Liberals and the attendance at this event of members of his frontbench?
Has he taken any responsibility for the conduct of members of his political party and members of his frontbench who apparently when the most vile things were being said about my family, raised no voice of objection? Nobody walked out of the room; no-one walked up to Mr Jones and said that this was not acceptable.
Instead of course, it was all viewed as good fun until it was run in a Sunday newspaper and then the Leader of the Opposition and others started ducking for cover.
Big on lectures of responsibility, very light on accepting responsibility himself for the vile conduct of members of his political party.
Third, Deputy Speaker, why the Leader of the Opposition should not be taken seriously on this motion.
The Leader of the Opposition and the Deputy Leader of the Opposition have come into this place and have talked about the Member for Fisher. Well, let me remind the Opposition and the Leader of the opposition party about their track record and association with the Member for Fisher.
I remind them that the National Party preselected the Member for Fisher for the 1984 election, that the National Party preselected the Member for Fisher for the 1987 election, that the Liberals preselected Mr Slipper for the 1993 election, then the 1996 election, then the 1998 election, then for the 2001 election, then for the 2004 election, then for the 2007 election and then for the 2010 election.
And across these elections, Mr Slipper enjoyed the personal support of the Leader of the Opposition. I remind the Leader of the Opposition that on 28 September 2010, following the last election campaign, when Mr Slipper was elected as Deputy Speaker, the Leader of the Opposition at that stage said this, and I quote.
He referred to the Member for Maranoa, who was also elected to a position at the same time, and then went on as follows: “And the Member for Fisher will serve as a fine complement to the Member for Scullin in the chair. I believe that the Parliament will be well-served by the team which will occupy the chair in this chamber. I congratulate the Member for Fisher, who has been a friend of mine for a very long time, who has served this Parliament in many capacities with distinction.”
The words of the Leader of the Opposition on record, about his personal friendship with Mr [Slipper], and on record about his view about Mr Slipper’s qualities and attributes to be the Speaker.
No walking away from those words, they were the statement of the Leader of the Opposition then. I remind the Leader of the Opposition, who now comes in here and speaks about apparently his inability to work with or talk to Mr Slipper. I remind the Leader of the Opposition he attended Mr Slipper’s wedding.
Did he walk up to Mr Slipper in the middle of the service and say he was disgusted to be there? Was that the attitude he took? No, he attended that wedding as a friend.
The Leader of the Opposition keen to lecture others about what they ought to know or did know about Mr Slipper. Well with respect, I’d say to the Leader of the Opposition after a long personal association including attending Mr Slipper’s wedding, it would be interesting to know whether the Leader of the Opposition was surprised by these text messages.
He’s certainly in a position to speak more intimately about Mr Slipper than I am, and many other people in this Parliament, given this long personal association.
Then of course the Leader of the Opposition comes into this place and says, and I quote, “Every day the Prime Minister stands in this Parliament to defend this Speaker will be another day of shame for this Parliament, another day of shame for a government which should already have died of shame.”
Well can I indicate to the Leader of the Opposition the Government is not dying of shame, my father did not die of shame, what the Leader of the Opposition should be ashamed of is his performance in this Parliament and the sexism he brings with it. Now about the text messages that are on the public record or reported in the – that’s a direct quote from the Leader of the Opposition so I suggest those groaning have a word with him.
On the conduct of Mr Slipper, and on the text messages that are in the public domain, I have seen the press reports of those text messages. I am offended by their content. I am offended by their content because I am always offended by sexism. I am offended by their content because I am always offended by statements that are anti-women.
I am offended by those things in the same way that I have been offended by things that the Leader of the Opposition has said, and no doubt will continue to say in the future. Because if this today was an exhibition of his new feminine side, well I don’t think we’ve got much to look forward to in terms of changed conduct.
I am offended by those text messages. But I also believe, in terms of this Parliament making a decision about the speakership, that this Parliament should recognise that there is a court case in progress. That the judge has reserved his decision, that having waited for a number of months for the legal matters surrounding Mr Slipper to come to a conclusion, that this Parliament should see that conclusion.
I believe that is the appropriate path forward, and that people will then have an opportunity to make up their minds with the fullest information available to them.
But whenever people make up their minds about those questions, what I won’t stand for, what I will never stand for is the Leader of the Opposition coming into this place and peddling a double standard. Peddling a standard for Mr Slipper he would not set for himself. Peddling a standard for Mr Slipper he has not set for other members of his frontbench.
Peddling a standard for Mr Slipper that has not been acquitted by the people who have been sent out to say the vilest and most revolting things like his former Shadow Parliamentary Secretary Senator Bernardi.
I will not ever see the Leader of the Opposition seek to impose his double standard on this Parliament. Sexism should always be unacceptable. We should conduct ourselves as it should always be unacceptable. The Leader of the Opposition says do something; well he could do something himself if he wants to deal with sexism in this Parliament.
He could change his behaviour, he could apologise for all his past statements, he could apologise for standing next to signs describing me as a witch and a bitch, terminology that is now objected to by the frontbench of the Opposition.
He could change a standard himself if he sought to do so. But we will see none of that from the Leader of the Opposition because on these questions he is incapable of change. Capable of double standards, but incapable of change. His double standards should not rule this Parliament.
Good sense, common sense, proper process is what should rule this Parliament. That’s what I believe is the path forward for this Parliament, not the kind of double standards and political game-playing imposed by the Leader of the Opposition now looking at his watch because apparently a woman’s spoken too long.
I’ve had him yell at me to shut up in the past, but I will take the remaining seconds of my speaking time to say to the Leader of the Opposition I think the best course for him is to reflect on the standards he’s exhibited in public life, on the responsibility he should take for his public statements; on his close personal connection with Peter Slipper, on the hypocrisy he has displayed in this House today.
And on that basis, because of the Leader of the Opposition’s motivations, this Parliament today should reject this motion and the Leader of the Opposition should think seriously about the role of women in public life and in Australian society because we are entitled to a better standard than this.